The lists provided here offer a guide to the hundreds of dissertations on topics in Medieval Studies completed at Harvard University during the last three decades. Please inform Sean Gilsdorf of any omissions, errors, or necessary corrections.
The lists provided here offer a guide to the hundreds of dissertations on topics in Medieval Studies completed at Harvard University during the last three decades. Please inform Sean Gilsdorf of any omissions, errors, or necessary corrections.
Rahim Acar (NELC, 2002): Creation: A comparative study between Avicenna's and Aquinas' positions
Catherine Adoyo (Romance Languages, 2011): The order of all things: Mimetic craft in Dante's Commedia
Panagiotis Agapitos (Classics, 1990): Narrative structure in the Byzantine vernacular romances: A textual and literary study ofKallimachos, Belthandros and Libistros
Ahmad Ahmad (NELC, 2005): Structural interrelations of theory and practice in Islamic law: A study of Takhrīj al-Furūʻ ʻalá al-Uṣūl literature
Aslıhan Akışık (History and Middle Eastern Studies, 2013): Self and other in the Renaissance: Laonikos Chalkokondyles and Late Byzantine Intellectuals
Yasmine Al-Saleh (History of Art, 2014): "Licit Magic": The Touch and Sight Of Islamic Talismanic Scrolls
Dimiter Angelov (History, 2002): Imperial ideology and political thought in Byzantium, 1204-ca. 1330
Diliana Angelova (History of Art, 2005): Gender and imperial authority in Rome and early Byzantium, first to sixth centuries
Zayde Antrim (History, 2005): Place and belonging in medieval Syria, 6th/12th to 8th/14th centuries
Sinān Antūn (NELC, 2006): The poetics of the obscene: Ibn al-Ḥajjāj and Sukhf
Francesco Aresu (Romance Languages, 2015): The Author as Scribe: Materiality and Textuality in the Trecento
Kirsten Ataoguz (History of Art, 2007): The apostolic commissioning of the monks of Saint John in Müestair, Switzerland: painting and preaching in a Churraetian Monastery
Sarah Axelrod (Romance Languages, 2015): Umorismo and Critical Reading in Boccaccio’s Vernacular and Latin Opere ‘Minori’
Fatemeh Azinfar (Comparative Literature, 1999): Doubt, dissent and skepticism in the literary tradition of the medieval period
Patrick Baker (History, 2009): Illustrious men: Italian renaissance humanists on humanism
Timothy Baker (Religion, 2015): “Be You as Living Stones Built Up, A Spiritual House, A Holy Priesthood”: Cistercian Exegesis, Reforms, and the Construction of Holy Architectures
Abigail Balbale (History, 2011): Between Kings and Caliphs: Religion and Authority in Sharq al-Andalus, 542-640 AH/1145-1243 C.E.
Bridget Balint (Classics, 2002): Hildebert of Lavardin's "Liber de querimonia" in its cultural context
Henry Bayerle (Comparative Literature, 2004): Speakers in the Latin historical epics of twelfth-century Italy
Dianne Bazell (Religion, 1991): Christian diet: A case study using Arnald of Villanova's De esu carnium
Alexis Becker (English, 2015): Practical Georgics: Managing the Land in Medieval Britain
William Bennett (English, 1992): Interrupting the word: Mankind and the politics of the vernacular
Jessica Berenbeim (History of Art and Architecture, 2012): Art of Documentation: The Sherborne Missal and the Role of Documents in English Medieval Art
Robert Berkhofer (History, 1997): Monastic patrimony, management and accountability in Northern France, ca. 1000-1200
Persis Berlekamp (History of Art, 2003): Wonders and their images in late medieval Islamic culture: "the wonders of creation" in Fars and Iraq, 1280-1388
Gabriella Berzin (Near Eastern Languages, 2010): The Medieval Hebrew version of psychology in Avicenna's Salvation (Al-Najāt)
Janna Bianchini (née Wasilewski) (History, 2007): Regina: The life of Berenguela of Castile, 1180-1246
Noël Bisson (Music, 1998): English polyphony for the Virgin Mary: The votive antiphon, 1430-1500
Josiah Blackmore (History, 1992): Fernão Lopes and the Writing of History in the Crónica de D. João I
James Blasina (Music, 2015): Music and Gender in the Medieval Cult of St. Katherine of Alexandria, c. 1050-1300
Emmanuel Bourbouhakis (Classics, 2006): "Not composed in a chance manner": The epitaphios for Manuel I Komnenos by Eustathius of Thessalonike: text, translation, commentary
Matthieu Boyd (Celtic, 2011): The source of enchantment: The Marvels of Rigomer (Les Mervelles de Rigomer) and the evolution of Celtic influence on medieval francophone storytelling
Nancy Breen (Celtic, 1999): Towards an edition of Di astud chirt ⁊ dligid
Benjamin Bruch (Celtic, 2005): Du gveras a.b.c/An pen can hanna yv d: Cornish verse forms and the evolution of Cornish prosody, c. 1350-1611
Christopher Cannon (English, 1993): The making of Chaucer's English: A study in the formation of a literary language
Nicola Carpentieri (NELC, 2012): The Poetics of Aging Spain and Sicily at the Twilight of Muslim Sovereignty
William Carroll (Germanic Languages, 1995): Latin education and secular German literature: An analysis of Latin grammar instruction and its influence on middle high German poets
Gary Cestaro (Romance Languages, 1990): The whip and the wet nurse: Dante's De vulgari eloquentia and the psychology of grammar in the Middle Ages
Kathryn Chadbourne (Celtic, 1999): The otherworld procession in Irish and Welsh literature and folklore
Christina Chance (Celtic, 2010): Imagining empire: Maxen Wledic, Arthur, and Charlemagne in Welsh literature after the Edwardian conquest
Horacio Chiong Rivero (Romance Languages, 2002): Maker of masks: Fray Antonio de Guevara's pseudo-historical fictionalizations
Jeffrey Cohen (English, 1992): The tradition of the giant in early England: A study of the monstrous in folklore, theology, history and literature
William Cole (Romance Languages, 1991): Romance to tragedy: A comparative study of the Tristan poems of Béroul and Gottfried
Jonathan Conant (History, 2004): Staying Roman: Vandals, Moors, and Byzantines in late antique North Africa, 400-700
Kassandra Conley (Celtic Languages, 2014): Looking towards India: Nativism and Orientalism in the Literature of Wales, 1300-1600
Alan Cooper (History, 1998): Obligation and jurisdiction: Roads and bridges in medieval England (c. 700-1300)
Michael Cooperson (NELC, 1994): The heirs of the prophets in classical Arabic biography
Jason Crawford (English, 2008): Personification and its discontents: Studies from Langland to Bunyan
Barbara Croken (NELC, 1990): Zabîd under the Rasulids of Yemen, 626-858 AH/ 1229-1454 AD
Michael Cuthbert (Music, 2006): Trecento fragments and polyphony beyond the codex
Philip Daileader (History, 1996): The medieval community of Perpignan, 1162-1397
Jennifer Davis (History, 2007): Patterns of Power: Charlemagne and the Invention of Medieval Rulership
Robert Davis (Religion, 2012): The Force of Union: Affect and Ascent in the Theology of Bonaventure
Anthony D'Elia (History, 2000): In praise of matrimony: Italian renaissance humanists on marriage and sexual pleasure
Susan Deskis (English, 1991): Proverbial backgrounds to the sententiae of Beowulf
Mark DeStephano (Romance Languages, 1995): Feudal relations in the Poema de mío Cid: Comparative perspectives in medieval Spanish and French epic
Alnoor Dhanani (History of Science, 1991): Kalām and Hellenistic cosmology: Minimal parts in Basrian Muʻtazilī atomism
Giorgio DiMauro (Slavic Languages, 2002): The furnace, the crown, and the serpent: Images of Babylon in Muscovite Rus'
Saskia Dirkse (Classics, 2015): The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales
Rowan Dorin (History, 2015): Banishing Usury: The Expulsion of Foreign Moneylenders in Medieval Europe, 1200-1450
Carol Dover (Romance Languages, 1990): Nature, nurture and the hero: Narrating identity in the old French prose Lancelot
Simon Doubleday (History, 1996): The Laras: An aristocratic family in the kingdoms of Castile and León, 1075-1361
David Drogin (History of Art, 2003): Representations of Bentivoglio authority: Fifteenth-century painting and sculpture in the Bentivoglio Chapel, San Giacomo Maggiore, Bologna
Ivan Drpić (History of Art, 2011): Kosmos of verse: Epigram, art, and devotion in later Byzantium
Mary Dunn (Religion, 2008): Sainte-Anne-du-Petit-Cap: The making of an early modern shrine
Leslie Dunton-Downer (Comparative Literature, 1992): The obscene poetic self in Rutebeuf and Chaucer
Koray Durak (History, 2008): Commerce and networks of exchange between the Byzantine Empire and the Islamic Near East from the early ninth century to the arrival of the Crusaders
Nadia El Cheikh (History, 1992): Byzantium viewed by the Arabs
Ahmed El Shamsy (Middle Eastern Studies, 2009): From tradition to law: The origins and early development of the Shāfi‘ī School of Law in ninth-century Egypt
Daphna Ephrat (NELC, 1993): The Sunni ʻulamaʾ of eleventh-century Baghdad and the transmission of knowledge: A social history
Charlene Eska (née Shipman) (Celtic, 2006): An edition of Cáin Lánamna: An Old Irish tract on marriage and divorce law
Pauline Eskenasy (NELC, 1991): Antony of Tagrit's Rhetoric book one: Introduction, partial translation, and commentary
Marilina Falzarano (Romance Languages, 1999): Il volgarizzamento dei seitte salmi penitenziali di Simone Da Cascina
Lianna Farber (English, 1998): Legitimacy in late medieval England
Feng Xiang (English, 1990): Chaucer and the Romaunt of the Rose: A new study in authorship
Justine Firnhaber-Baker (History, 2007): Guerram publice et palem faciendo: Local war and royal authority in late medieval southern France
Timothy Fitzgerald (Middle Eastern Studies, 2009): Ottoman methods of conquest: Legal imperialism and the city of Aleppo, 1480-1570
Hugh Fogarty (Celtic, 2005): A critical edition of the Middle Irish saga Aided Guill meic Carbada ocus Aided Gairb Glinni Rígi
Sheryl Forste-Gruppe (Comparative Literature, 1996): Signifying acts: Writing in the Middle English romances
Katherine Forsyth (Celtic, 1996): The Ogham inscriptions of Scotland: An edited corpus
Elizabeth Fowler (English, 1992): The contingencies of person: Studies in the poetic and legal conceits of early modern England
Shirin Fozi (History of Art, 2010): The body recast and revived: Figural tomb sculpture in the Holy Roman Empire, 1080--1160
Brian Frykenberg (Celtic, 1994): Poetry of Suibne Geilt and St. Mo-Ling from Brussels Bibliothèque Royale MS. 5100-04
Bruce Fudge (NELC, 2003): The major Qurʼān commentary of al-Ṭabrisī (d. 548/1154)
John Gagné (History, 2008): French Milan: Citizens, occupiers, and the Italian Wars, 1499-1529
Sophia Georgiopoulou (Classics, 1990): Theodore II Dukas Laskaris (1222-1258) as an author and an intellectual of the XIIIth century
Kelly Gibson (History, 2011): Rewriting History: Carolingian Reform and Controversy in Biographies of Saints
Clare Gillis (History, 2010): Illicit sex, Unfaithful Translations: Latin, Old High German and the Birth of a New Sexual Morality in the Early Middle Ages
Luis Girón Negrón (Religion, 1997): Alfonso de la Torre's Visión deleytable: Philosophical rationalism and the religious imagination in fifteenth-century Spain
Roberto Gonzalez-Casanovas (Romance Languages, 1990): Predicación y Narrativa en Ramón Llull: De Imagen a Semejanza en Blanquerna
Jennifer Gordon (History, 2014): Obeying Those in Authority: The Hidden Political Message in Twelver Exegesis
Sara Gorman (English, 2013): Transformative Allegory: Imagination from Alan of Lille to Spenser
Margaret Marion Gower (Religion, 2015): The Heart of Peace: Christine de Pizan and Christian Theology
Stefanie Goyette (Romance Languages, 2012): Indiscriminate Bodies: The Old French Fabliaux in Relation to Thirteenth-Century Medical and Religious Cultures
Rachel Goshgarian (History, 2008): Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia
Jeffrey Gross (English, 1991): "Such stuff as dreams are made on": The poetics of narrative voice in Chaucer's Book of the Duchess
Rosemary Hale (Religion, 1992): Imitatio Mariae: Motherhood motifs in late medieval German spirituality
Leor Halevi (Middle Eastern Studies, 2002): Muhammad's grave: Death, ritual and society in the early Islamic world
Cynthia Hall (History of Art, 2002): Treasury book of the passion: Word and image in the Schatzbehalter
Elizabeth Haluska-Rausch (History, 1998): Family, property, and power: Women in medieval Montpellier, 985-1213
John Harkness (Linguistics, 1991): An approach to the metrical behavior of Old English verbs
Kyle Harper (History, 2007): Slavery in the late ancient Mediterranean
Margaret Healy-Varley (English, 2011): Anselm's fictions and the literary afterlife of the Proslogion
Erik Heinrichs (History, 2009): The plague cure: Physicians, clerics and the reform of healing in Germany, 1473--1650
Eva Helfenstein (History of Art, 2012): The Goblet of Philip the Good: Precious Vessels at the Court of Burgundy
Georgia Henley (Celtic Languages and Literatures, 2017): Monastic Manuscripts of the Anglo-Welsh March: A Study in Literary Transmission
Samantha Herrick (History, 2002): Imagining the sacred past in hagiography of early Normandy: The Vita Taurini, Vita Vigoris and Passio Nicasii
Seth Hindin (History of Art, 2011): History and ethnic commitment in the visual culture of medieval Bohemia, ca. 1200-ca. 1420
Elisabeth Hodges (Romance Languages, 2002): City views: Writing and the topography of Frenchness and the Renaissance
Megan Holmes (History of Art, 1993): Frate Filippo Di Tommaso Dipintore: Fra Filippo Lippi and Florentine Renaissance religious practices
Katharine Horsley (English, 2004): Poetic visions of London civic ceremony, 1360-1440
Gregory Hutcheson (Romance Languages, 1993): Marginality and empowerment in Baena's Cancionero
John Hutton (History of Art, 1992): Rural buildings in Netherlandish painting, ca. 1420-1570
Sarah Insley (Classics, 2011): Constructing a sacred center: Constantinople as a holy city in early Byzantine literature
Kathryn Izzo (Celtic, 2007): The Old Irish hymns of the Liber Hymnorum: A study of vernacular hymnody in medieval Ireland
Angela Jaffray (NELC, 2000): At the threshold of philosophy: A study of al-Fārābī's introductory works on logic
Paul Jefferiss (Celtic, 1991): Literary theory and criticism in medieval Ireland
Geraldine Johnson (History of Art, 1994): In the eye of the beholder: Donatello's sculpture in the life of Renaissance Italy
Aled Jones (Celtic, 2011): Ol wrth ol attor ar eu hennyd: Political Prophecy in the Earliest Welsh Manuscripts, c. 1250-c. 1540
Lars Jones (History of Art, 1999): Visio divina, exegesis, and beholder-image relationships in the Middle Ages and the Renaissance: Indications from donor figure representations
Danielle Joyner (History of Art, 2007): A timely history: Images and texts in the Hortus Deliciarum
Jakub Kabala (History, 2014): Imaginging Eastern Europe in the Early Middle Ages: Frankish, Roman and Byzantine Concepts of Space and Power in the Slavlands, c.750-900
Kathryn Karczewska (Romance Languages, 1996): In days of future past: Prophecy and knowledge in the French vulgate grail legends
Dimitris Kastritsis (Middle Eastern Studies, 2005): The Ottoman interregnum (1402-1413): Politics and narratives of dynastic succession
David Keck (History, 1992): The angelology of Saint Bonaventure and the harvest of medieval angelology
Craig Kennedy (History, 1994): The Juchids of Muscovy: A Study of Personal Ties Between Émigré Tatar Dynasts and the Muscovite Grand Princes in the Fifteenth and Sixteenth Centuries
Alexander Key (NELC, 2012): A Linguistic Frame of Mind: ar-Ragib al-Isfahani and What it Meant To Be Ambiguous
Elaheh Kheirandish (History of Science, 1991): The medieval Arabic tradition of Euclid's Optika
Nuha Khoury (History of Art, 1992): The mihrab concept: Palatial themes in early Islamic religious architecture
Ji-Hyun Kim (Romance Languages, 2005): For a modern medieval literature: Gaston Paris, courtly love, and the demands of modernity
Margaret Kim (English, 2000): Visions of theocratics: The discourse of politics and the primacy of religion in Piers Plowman
Bettina Kimpton (Celtic, 2006): An edition of Brislech mór maige murthemni
Irit Kleiman (Romance Languages, 2003): Traitor, author, text: Four late medieval narratives of betrayal
† Elka Klein (History, 1996): Power and patrimony: The Jewish community of Barcelona, 1050-1250
Yaron Klein (NELC, 2009): Musical instruments as objects of meaning in classical Arabic poetry and philosophy
Jennifer Knight (Celtic, 2011): Self and society in early Irish literature
Adam Kosto (History, 1996): Making and keeping agreements in medieval Catalonia, 1000-1200
Thomas Kozachek (Music, 1995): The repertory of chant for dedicating churches in the Middle Ages: Music, liturgy, and ritual
Aden Kumler (History of Art, 2007): Visual translation, visible theology: Illuminated compendia of spiritual instruction in late medieval France and England
Demetrios Kyritses (History, 1997): The Byzantine aristocracy in the thirteenth and early fourteenth centuries
Justin Lake (Classics, 2008): Rhetorical and narrative studies on the Historiae of Richer of Saint-Remi
Christian Lang (Religion, 2006): Executing justice in Sunnī Islam: Historical, poetical, eschatological and legal dimensions of punishment under the Saljūqs (1055-1194 CE)
Heather Larson (Celtic, 1999): The Women's Voice in Gaelic Poetry
Rena Lauer (History, 2014): Venice’s Colonial Jews: Community, Identity, and Justice in Late Medieval Venetian Crete
Marc Laureys (Classics, 1992): An edition and study of Giovanni Cavallini's Polistoria de virtutibus et dotibus Romanorum
Eric Lawee (NELC, 1993): "Inheritance of the fathers": Aspects of Isaac Abarbanel's stance towards tradition
Lisa Lawrence (Religion, 2002): The Irish and the incarnation: Images of Christ in the Old Irish poems of Blathmac
F. Dominic Longo (Religion, 2011): Spiritual Grammar: A Comparative Theological Study of Jean Gerson's Donatus moralizatus and Abd al Karim al-Qushayri's Nahw al-qulub
William Layher (Germanic Languages, 1999): Queen Eufemia's Legacy: Middle Low German Literary Culture, Royal Patronage, and the First Old Swedish Epic (1301)
Anne Lea (Celtic, 1995): Contextualizing the Gorhoffeddau: A Study in the Intellectual Background of Two Medieval Welsh Poems
Christine Lee (Comparative Literature, 2011): Renaissance Romance: Redrawing the Boundaries of Fiction
Isabelle Charlotte Levy (Comparative Literature, 2014): The Poetics of Love in Prosimetra across the Medieval Mediterranean
Christina Linklater (Music, 2006): Popularity, Presentation and the Chansonnier Saint-Germain-des-Prés
Benjamin Liu (Romance Languages, 1996): Equivocal Poetics and Cultural Ambiguity in the Cantigas d'escarnho e de mal dizer
Yan Liu (History of Science, 2015): Toxic Cures: Poisons and Medicines in Medieval China
Christopher Livanos (Comparative Literature, 2001): Greek and Latin traditions in the work of George Gennadios Scholarios
Sally Livingston (Comparative Literature, 2008): Owning property, being property: Medieval and modern women shape the narratives of marriage
Diana Luft (Celtic, 2004): Medieval Welsh translation: The case of Ymddiddan Selyf a Marcwlff
Bernard Lumpkin (Comparative Literature, 1999): The Making of a Medieval Outlaw: Code and Community in the Robin Hood Legend
Amanda Luyster (History of Art, 2003): Courtly Images Far From Court: The Family Saint-Floret, Representation, and Romance
Evan MacCarthy (Music, 2010): Music and Learning in Early Renaissance Ferrara, c. 1430-1470
Patricia Malone (Celtic, 2009): "Entirely Outside the World": Rhetoric, Legitimacy, and Identity in the Biography of Gruffudd ap Cynan
† Laurance Maney (Celtic, 1999): High-Kings and Holy Men: Hiberno-Latin Hagiography and the Uí Néill Kingship, ca. 650-750
Craig Martin (History of Science, 2002): Interpretation and Utility: The Renaissance Commentary Tradition on Aristotle's Meteorologica IV
Fay Martineau (Divinity, 2006): Envisioning Heaven with Faith, Imagination, and Historical relevance: Selected Writings from Early and Medieval Christianity
Zachary Matus (Religion, 2010): Heaven in a Bottle: Franciscan Apocalypticism and the Elixir, 1250-1360
Maria Mavroudi (Byzantine Studies, 1998): The so-called Oneirocriticon of Achmet: A Byzantine Book on Dream Interpretation and its Arabic Sources
Anne McClanan (History of Art, 1998): Empress, Image, State: Imperial Women in the Early Medieval World
Nancy McKinley (English, 1991): Poetry vs. Paraphrase: The Artistry of Genesis A
James McMenamin (Romance Languages, 2008): The Sequence "Beginning-Middle-End," Dante and Petrarch
Joseph McMullen (Celtic Languages and English, 2015): Echoes of Early Irish Influence in Anglo-Saxon Literary Landscapes
Lawrence Morris (Comparative Literature, 2002): Veritas and literary fiction in the hagiography of the pre-Norman British Isles
Paula Molloy (Anthropology, 1993): Cod, commerce, and climate: A case study from late medieval/early modern Iceland
Alexander More (History, 2014): At the Origins of Welfare Policy: Law and the Economy in the Pre-Modern Mediterranean (AD 1150-1350)
Elizabeth Mozzillo-Howell (Romance Languages, 1998): Dante's Art of Reason: A Study of Medieval Logic and Semantics in the Monarchy
Aisha Musa (NELC, 2004): A Study of Early and Contemporary Muslim Attitudes toward Hadīth as Scripture with Translation of al-Shāfiʹī's Kitāb Jimāʹ al-ʹIlm
Emire Muslu (Middle Eastern Studies, 2007): Ottoman-Mamluk Relations: Diplomacy and perceptions
Erez Naaman (NELC, 2009): Literature and literary people at the court of Al-Ṣāḥib Ibn 'Abbād
Alexander Nagel (History of Art, 1993): Michelangelo, Raphael and the altarpiece tradition
Rae Ann Nager (Comparative Literature, 1990): The Poetria nova as a Poetics: Geoffrey of Vinsauf's Lex sit danda poetis
Nevra Necipoglu (History, 1990): Byzantium Between the Ottomans and the Latins: A Study of Political Attitudes in the Late Palaiologan Period, 1370-1460
Leonard Neidorf (English, 2014): The Origins of Beowulf: Studies in Textual Criticism and Literary History
Ingrid Nelson (English, 2010): The Lyric in England, 1200-1400
Mark Nevins (English, 1993): The Literature of Curiosity: Geographical and Exploration Writings in Early Northern Europe
Lena Norrman (Germanic Languages, 2006): Women's Voices, Power, and Performance in Viking Age Scandinavia
Barnaby Nygren (History of Art, 1999): The Monumental Saint's Tomb in Italy, 1260-1520
Joshua O'Driscoll (History of Art, 2015): Image and Inscription in the Painterly Manuscripts from Ottonian Cologne
Lisi Oliver (Linguistics, 1995): The language of the early English laws
Katharine Olson (Celtic, 2008): Fire from heaven: Popular religion and society in Wales, c. 1400--1603
Julie Orlemanski (English, 2010): Symptomatic subjects: Diagnosis, narrative, and embodiment in Middle English literature
Ada Palmer (History, 2009): Reading Lucretius in the Renaissance
Cameron Partridge (Divinity, 2008): Transfiguring sexual difference in Maximus the Confessor
Stephen Partridge (English, 1992): Glosses in the manuscripts of Chaucer's Canterbury Tales: An edition and commentary
Gregory Pass (History, 1996): Source studies in the early secular lordship of the bishops of Mende
Jennifer Paxton (History, 1999): Charter and chronicle in twelfth-century England: The house-histories of the Fenland abbeys
Bissera Pentcheva (History of Art, 2001): Images and icons of the virgin and their public in middle Byzantine Constantinople
Kristin Peterson (History of Science, 1993): Translatio libri Avicennae De viribus cordis et medicinis cordialibus Arnaldi de Villanova
Susan Phillips (English, 1999): Gossip's work: the problems and pleasures of not-so-idle talk in late medieval England
Simone Pinet (Romance Languages, 2002): Archipelagoes: insularity and fiction in medieval and early modern Spain
Prydwyn Piper (Celtic, 2001): Mabinogi Iessu Grist: An edition and study of the Middle Welsh translations of the apocryphal LatinPseudo-Matthaei evangelium
Amy Powell (History of Art, 2004): Repeated forms: Rogier van der Weyden's Descent from the Cross and its "copies"
Francisco Prado-Vilar (History of Art, 2002): In the shadow of the Gothic idol: The Cantigas de Santa Maria and the imagery of love and conversion
Debra Prager (Germanic Languages, 2003): Orienting the self: Encounters with the Eastern other in German narrative fiction
Jennifer Pruitt (History of Art, 2009): Fatimid architectural patronage and changing sectarian identities (969-1021)
Ghada Qaddumi (NELC, 1990): A medieval Islamic book of gifts and treasures: Translation, annotation, and commentary on theKitāb al-Hadāyā wa al-tuḥaf
Tahera Qutbuddin (NELC, 1999): Al-Mua̓yyad fī al-Dīn al-Shīrāzī: Founder of a new tradition of Fatimid Dawa poetry
Lynn Ramey (Romance Languages, 1997): Christians and Saracens: Imagination and cultural interaction in the French Middle Ages
Emmanuel Ramírez-Nieves (Comparative Literature, 2015): Repenting Roguery: Penance in the Spanish Picaresque Novel and the Arabic and Hebrew Maqama
Chase Robinson (History, 1992): The early Islamic history of Mosul
James Robinson (NELC, 2002): Samuel Ibn Tibbon's Commentary on Ecclesiastes
Nicolas Rofougaran (History of Science, 2000): Avicenna and Aquinas on individualism
Maria Roglieri (Romance Languages, 1994): "Uror, et in uaco pectore regnat amor": The influence of Ovid's amatory works on Dante's Vita nuova and Commedia
Panagiotis Roilos (Classics, 1999): Generic modulations in the medieval Greek learned novels
Maria Romagnoli (Romance Languages, 1996): Andreas Capellanus: Issues of identity, reception and audience
John Romano (History, 2007): Ritual and society in early medieval Rome
Elizabeth Ross (History of Art, 2004): Picturing knowledge and experience in the early printed book: Reuwich's illustrations for Breydenbach's Pereginatio in terram sanctam (1486)
Gidon Rothstein (NELC, 2003): Writing Midrash Avot: The Change That Three Fifteenth Century Exegetes Introduced to Avot Interpretation, Its Impact and Origins
Leyla Rouhi (Romance Languages, 1995): A Comparative Typology of the Medieval Go-Between in Light of Western-European, Near-Eastern, and Spanish Cases
Steven Rozenski (English, 2012): Henry Suso and Richard Rolle: Devotional Mobility and Translation in Late-Medieval England and Germany
Elisha Russ-Fishbane (NELC, 2009): Between Politics and Piety: Abraham Maimonides and his Times
Stephen Ryan (NELC, 2001): Studies in Bar Salibi's Commentary on the Psalms
Claire Sahlin (Religion, 1996): Birgitta of Sweden and the Voice of Prophecy: A Study of Gender and Religious Authority in the Later Middle Ages
Elizabeth Scala (English, 1994): Absent Narratives: Medieval Literature and Textual Repression
Rebecca Schoff (English, 2004): Freedom from the Press: Reading and Writing in Late Medieval England
Iklil Selcuk (Middle Eastern Studies, 2009): State and Society in the Marketplace: A Study of Late Fifteenth-Century Bursa
Mark Sendor (NELC, 1994): The Emergence of the Provençal Kabbalah: Rabbi Isaac the Blind's Commentary on Sefer Yeẓirah
Daniel Sheffield (NELC, 2012): In the Path of the Prophet: Medieval and Early Modern Narratives of the Life of Zarathustra in Islamic Iran and Western India
Maryann Shenoda (History, 2010): Lamenting Islam, Imagining Persecution: Copto-Arabic Opposition to Islamization and Arabization in Fatimid Egypt (969-1171 CE)
James Skedros (Divinity, 1996): St. Demetrios of Thessaloniki: Civic Patron and Divine Protector (4th-7th c. CE)
Ewa Slojka (Comparative Literature, 2006): The Pious Knight: Crusading Ideals, Purgatory, and Grail Romances
Rachel Smith (Religion, 2012): Exemplarity and its Limits in the Hagiographical Corpus of Thomas of Cantimpré
Laura Smoller (History, 1991): History, prophecy, and the stars: The Christian astrology of Pierre d'Ailly, 1350-1420
Theoharis Stavrides (History, 1996): The Ottoman Grand Vezir Mahmud Pasha Angelovic (1453-1474)
Daniel Stein Kokin (History, 2006): The Hebrew question in the Italian Renaissance: Linguistic, cultural, and mystical perspectives
Gregg Stern (Religion, 1995): Menahem Ha-Meiri and the second controversy over philosophy
Kristen Stilt (Middle Eastern Studies, 2004): The Muḥtasib, Law, and Society in Early Mamluk Cairo and Fustat (648-802/1250-1400)
David Strain (English, 1992): Occasional poetics: The politics and poetics of fiction in Chaucer's House of Fame, Parliament of Fowls, and Legend of Good Women
Anne Stone (Music, 1994): Writing rhythm in late medieval Italy: Notation and musical style in the manuscript Modena, Biblioteca estense, Alpha.M.5.24
Justin Stover (Classics, 2011): Reading Plato in the twelfth century: A study on the varieties of Plato's reception in the Latin west before 1215
Carol Symes (History, 1999): The makings of a medieval stage: Theatre and the culture of performance in thirteenth-century Arras
Emily Tai (History, 1996): Honor among Thieves: Piracy, Restitution, and Reprisal in Genoa, Venice, and the crown of Catalonia-Aragon, 1339-1417
Adena Tanenbaum (NELC, 1993): Poetry and Philosophy: The Idea of the Soul in Andalusian Piyyut
Nathaniel Taylor (History, 1995): The Will and Society in Medieval Catalonia and Languedoc, 800-1200
Anne Thayer (Religion, 1996): Penitence and Preaching on the Eve of the Reformation: A Comparative Overview from Frequently Printed Model Sermon Collections, 1450-1520
Lucille Thibodeau (Comparative Literature, 1990): The Relation of Peter Abelard's Planctus Dinae to Biblical Sources and Exegetic Tradition: A Historical and Textual Study
Jane Tolmie (English, 2001): Persuasion: Blood-feud, Romance and the Disenfranchised
Timothy Tomasik (Romance Languages, 2003): Textual Tastes: The Invention of Culinary Literature in Early Modern France
Deborah Tor (Middle Eastern Studies, 2002): From holy warriors to chivalric order: The Ayyars in the eastern Islamic world, A.D. 800-1055
Nicolette Trahoulia (History of Art, 1997): The Venice Alexander romance, Hellenic Institute codex Gr. 5: A study of Alexander the Great as an imperial paradigm in Byzantine art and literature
Nicolas Trépanier (History, 2008): Food as a window into daily life in fourteenth century Central Anatolia
Elly Truitt (History of Science, 2007): From magic to mechanism: Medieval automata, 1100—1550
Ece Turnator (History, 2013): Turning the Economic Tables in the Medieval Mediterranean: The Latin Crusader Empire and the Transformation of the Byzantine Economy, ca. 1100-1400
Raquel Ukeles (Religion, 2006): Innovation or Deviation: Exploring the Boundaries of Islamic Devotional Law
Phillip Usher (Romance Languages, 2004): The Holy Lands in Early Modern Literature: Negotiations of Christian Geography and Textual Space
Claire Valente (History, 1997): Generations of Revolt: Reform, Rebellion, and Political Society in Later Medieval England, 1258-1415
Bruce Venarde (History, 1992): Women, Monasticism, and Social Change: The Foundation of Nunneries in Western Europe, c. 890-c. 1215
Paolo de Ventura (Romance Languages, 2003): Dramma e Dialogo nella Commedia di Dante
Marco Antonio Viniegra (History of Science, 2013): Neoclassical Medicine: Transformations in the Hippocratic Medical Tradition from Galen to the Articella
Nargis Virani (NELC, 1999): "I am the nightingale of the merciful": Macaronic or Upside-down? The mulammaʻāt of Jalāl al-Dīn Rūmī
Alicia Walker (History of Art, 2004): Exotic Elements in Middle Byzantine Secular Art and Aesthetics, 843-1204 C.E.
Laura Wang (English, 2014): Natural Law and the Law of Nature in Early British Beast Literature
Jeffrey Webb (History, 2009): Cathedrals of Words: Bishops and the Deeds of their Predecessors in Lotharingia, 950-1100
Jessica Weiss (Comparative Literature, 2003): Herbert of Bosham's Liber melorum: Literature and Sacred Sciences in the Twelfth Century
Amanda Wesner (Music, 1992): The Chansons of Loyset Compère: Authenticity and Stylistic Development
Dan Wiley (Celtic, 2000): An Edition of Aided Diarmata meic Cerbaill from the Book of Uí Maine
Ryan Wilkinson (History, 2015): The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
Emily Wood (History, 2009): The Execution of Papal Justice in Northern France, 1145-1198
Jeffrey Woolf (NELC, 1991): The Life and Responsa of Rabbi Joseph Colon b. Solomon Trabotto (Maharik)
Annelies Wouters (Classics, 2003): The Meaning of Formal Structure in Peter Abelard's Collationes
Lisa Wurtele (née Karp) (NELC, 1992): Sahl b. Hârǔn: The man and his contribution to 'adab
Suzan Yalman (History of Art, 2011): Building the Sultanate of Rum: Memory, urbanism and mysticism in the architectural patronage of 'Ala al-Din Kayqubad (r. 1220-1237)
Hikmet Yaman (NELC, 2008): The Concept of Hikmah in Early Islamic Thought
Julian Yolles (Classics, 2015): Latin Literature and Frankish Culture in the Crusader States (1098-1187)
Anna Zayaruznaya (Music, 2010): Form and Idea in the Ars Nova Motet
Sarah Zeiser (Celtic Languages, 2012): Latinity, Manuscripts, and the Rhetoric of Conquest in Late-Eleventh-Century Wales
Anthropology
Paula Molloy (1993): Cod, commerce, and climate: A case study from late medieval/early modern Iceland
Committee on Byzantine Studies
Maria Mavroudi (1998): The so-called Oneirocriticon of Achmet: A Byzantine book on dream interpretation and its Arabic sources
Celtic Languages and Literatures
Paul Jefferiss (1991): Literary theory and criticism in medieval Ireland
Kaarina Hollo (1992): A critical edition of Fled Bricrenn ocus loinges mac nDuíl Dermait
Brian Frykenberg (1994): Poetry of Suibne Geilt and St. Mo-Ling from Brussels Bibliothèque Royale MS. 5100-04
Anne Lea (1995): Contextualizing the Gorhoffeddau: A study in the intellectual background of two medieval Welsh poems
Katherine Forsyth (1996): The Ogham inscriptions of Scotland: An edited corpus
Barbara Hillers (1997): The medieval Irish Odyssey Merugud Uilixis meic Leirtis
Nancy Breen (1999): Towards an edition of Di astud chirt ⁊ dligid
Kathryn Chadbourne (1999): The otherworld procession in Irish and Welsh literature and folklore
Heather Larson (1999): The women's voice in Gaelic poetry
† Laurance Maney (1999): High-kings and holy men: Hiberno-Latin hagiography and the Uí Néill kingship, ca. 650-750
Dan Wiley (2000): An edition of Aided Diarmata meic Cerbaill from the Book of Uí Maine
Prydwyn Piper (2001): Mabinogi Iessu Grist: An edition and study of the Middle Welsh translations of the apocryphal LatinPseudo-Matthaei evangelium
Diana Luft (2004): Medieval Welsh translation: the case of Ymddiddan Selyf a Marcwlff
Benjamin Bruch (2005): Du gveras a.b.c/An pen can hanna yv d: Cornish verse forms and the evolution of Cornish prosody, c. 1350-1611
Hugh Fogarty (2005): A critical edition of the Middle Irish saga Aided Guill meic Carbada ocus Aided Gairb Glinni Rígi
Charlene Eska (née Shipman) (2006): An edition of Cáin Lánamna: an Old Irish tract on marriage and divorce law
Bettina Kimpton (2006): An edition of Brislech mór maige murthemni
Kathryn Izzo (2007): The Old Irish hymns of the Liber Hymnorum: A study of vernacular hymnody in medieval Ireland
Katharine Olson (2008): Fire from heaven: Popular religion and society in Wales, c. 1400-1603
Patricia Malone (2009): "Entirely outside the world": Rhetoric, legitimacy, and identity in the biography of Gruffudd ap Cynan
Christina Chance (2010): Imagining empire: Maxen Wledic, Arthur, and Charlemagne in Welsh literature after the Edwardian conquest
Matthieu Boyd (2011): The source of enchantment: The Marvels of Rigomer (Les Mervelles de Rigomer) and the evolution of Celtic influence on medieval francophone storytelling
Aled Jones (2011): Ol wrth ol attor ar eu hennyd: Political Prophecy in the Earliest Welsh Manuscripts, c. 1250-c. 1540
Jennifer Knight (2011): Self and society in early Irish literature
Classics
Panagiotis Agapitos (1990): Narrative structure in the Byzantine vernacular romances: A textual and literary study ofKallimachos, Belthandros and Libistros
Sophia Georgiopoulou (1990): Theodore II Dukas Laskaris (1222-1258) as an author and an intellectual of the XIIIth century
Marc Laureys (1992): An edition and study of Giovanni Cavallini's Polistoria de virtutibus et dotibus Romanorum
Panagiotis Roilos (1999): Generic modulations in the medieval Greek learned novels
Bridget Balint (2002): Hildebert of Lavardin's "Liber de querimonia" in its cultural context
Annelies Wouters (2003): The meaning of formal structure in Peter Abelard's Collationes
Emmanuel Bourbouhakis (2006): "Not composed in a chance manner": The epitaphios for Manuel I Komnenos by Eustathius of Thessalonike: text, translation, commentary
Justin Lake (2008): Rhetorical and narrative studies on the Historiae of Richer of Saint-Remi
Sarah Insley (2011): Constructing a sacred center: Constantinople as a holy city in early Byzantine literature
Justin Stover (2011): Reading Plato in the twelfth century: A study on the varieties of Plato's reception in the Latin west before 1215
Comparative Literature
Rae Ann Nager (1990): The Poetria nova as a poetics: Geoffrey of Vinsauf's Lex sit danda poetis
Lucille Thibodeau (1990): The relation of Peter Abelard's Planctus Dinae to biblical sources and exegetic tradition: A historical and textual study
Leslie Dunton-Downer (1992): The obscene poetic self in Rutebeuf and Chaucer
Sheryl Forste-Gruppe (1996): Signifying acts: Writing in the Middle English romances
Fatemeh Azinfar (1999): Doubt, dissent and skepticism in the literary tradition of the medieval period
Bernard Lumpkin (1999): The making of a medieval outlaw: Code and community in the Robin Hood legend
Christopher Livanos (2001): Greek and Latin traditions in the work of George Gennadios Scholarios
Lawrence Morris (2002): Veritas and literary fiction in the hagiography of the pre-Norman British Isles
Jessica Weiss (2003): Herbert of Bosham's Liber melorum: Literature and sacred sciences in the twelfth century
Henry Bayerle (2004): Speakers in the Latin historical epics of twelfth-century Italy
Ewa Slojka (2006): The pious knight: Crusading ideals, purgatory, and grail romances
Sally Livingston (2008): Owning property, being property: Medieval and modern women shape the narratives of marriage
Divinity School
James Skedros (1996): St. Demetrios of Thessaloniki: Civic patron and divine protector (4th-7th c. CE)
Fay Martineau (2006): Envisioning heaven with faith, imagination, and historical relevance: Selected writings from early and medieval Christianity
Cameron Partridge (2008): Transfiguring sexual difference in Maximus the Confessor
English Language and Literature
Feng Xiang (1990): Chaucer and the Romaunt of the Rose: A new study in authorship
Susan Deskis (1991): Proverbial backgrounds to the sententiae of Beowulf
Jeffrey Gross (1991): "Such stuff as dreams are made on": The poetics of narrative voice in Chaucer's Book of the Duchess
Nancy McKinley (1991): Poetry vs. paraphrase: The artistry of Genesis A
William Bennett (1992): Interrupting the word: Mankind and the politics of the vernacular
Jeffrey Cohen (1992): The tradition of the giant in early England: A study of the monstrous in folklore, theology, history and literature
Elizabeth Fowler (1992): The contingencies of person: Studies in the poetic and legal conceits of early modern England
Stephen Partridge (1992): Glosses in the manuscripts of Chaucer's Canterbury Tales: An edition and commentary
David Strain (1992): Occasional poetics: The politics and poetics of fiction in Chaucer's House of Fame, Parliament of Fowls, andLegend of Good Women
Christopher Cannon (1993): The making of Chaucer's English: A study in the formation of a literary language
Mark Nevins (1993): The literature of curiosity: Geographical and exploration writings in early northern Europe
Elizabeth Scala (1994): Absent narratives: Medieval literature and textual repression
Lianna Farber (1998): Legitimacy in late medieval England
Susan Phillips (1999): Gossip's work: The problems and pleasures of not-so-idle talk in late medieval England
Margaret Kim (2000): Visions of theocratics: The discourse of politics and the primacy of religion in Piers Plowman
Jane Tolmie (2001): Persuasion: Blood-feud, romance and the disenfranchised
Katharine Horsley (2004): Poetic visions of London civic ceremony, 1360-1440
Rebecca Schoff (2004): Freedom from the press: Reading and writing in late medieval England
Jason Crawford (2008): Personification and its discontents: Studies from Langland to Bunyan
Julie Orlemanski (2010): Symptomatic subjects: Diagnosis, narrative, and embodiment in Middle English literature
Ingrid Nelson (2010): The lyric in England, 1200-1400
Margaret Healy-Varley (2011): Anselm's fictions and the literary afterlife of the Proslogion
Germanic Languages and Literatures
William Carroll (1995): Latin education and secular German literature: An analysis of Latin grammar instruction and its influence on middle high German poets
William Layher (1999): Queen Eufemia's legacy: Middle low German literary culture, royal patronage, and the first old Swedish epic (1301)
Debra Prager (2003): Orienting the self: Encounters with the Eastern other in German narrative fiction
Lena Norrman (2006): Women's voices, power, and performance in Viking Age Scandinavia
History
Nevra Necipoglu (1990): Byzantium between the Ottomans and the Latins: A study of political attitudes in the late Palaiologan period, 1370-1460
Laura Smoller (1991): History, prophecy, and the stars: The Christian astrology of Pierre d'Ailly, 1350-1420
Josiah Blackmore (1992): Fernão Lopes and the writing of history in the Crónica de D. João I
Nadia El Cheikh (1992): Byzantium viewed by the Arabs
David Keck (1992): The angelology of Saint Bonaventure and the harvest of medieval angelology
Chase Robinson (1992): The early Islamic history of Mosul
Bruce Venarde (1992): Women, monasticism, and social change: The foundation of nunneries in Western Europe, c. 890-c. 1215
Craig Kennedy (1994): The Juchids of Muscovy: A study of personal ties between émigré Tatar dynasts and the Muscovite grand princes in the fifteenth and sixteenth centuries
Nathaniel Taylor (1995): The will and society in medieval Catalonia and Languedoc, 800-1200
Philip Daileader (1996): The medieval community of Perpignan, 1162-1397
† Elka Klein (1996): Power and patrimony: The Jewish community of Barcelona, 1050-1250
Adam Kosto (1996): Making and keeping agreements in medieval Catalonia, 1000-1200
Gregory Pass (1996): Source studies in the early secular lordship of the bishops of Mende
Theoharis Stavrides (1996): The Ottoman Grand Vezir Mahmud Pasha Angelovic (1453-1474)
Emily Tai (1996): Honor among thieves: Piracy, restitution, and reprisal in Genoa, Venice, and the crown of Catalonia-Aragon, 1339-1417
Robert Berkhofer (1997): Monastic patrimony, management and accountability in Northern France, ca. 1000-1200
Demetrios Kyritses (1997): The Byzantine aristocracy in the thirteenth and early fourteenth centuries
Claire Valente (1997): Generations of revolt: Reform, rebellion, and political society in later medieval England, 1258-1415
Alan Cooper (1998): Obligation and jurisdiction: Roads and bridges in medieval England (c. 700-1300)
Elizabeth Haluska-Rausch (1998): Family, property, and power: Women in medieval Montpellier, 985-1213
Jennifer Paxton (1999): Charter and chronicle in twelfth-century England: The house-histories of the Fenland abbeys
Carol Symes (1999): The makings of a medieval stage: Theatre and the culture of performance in thirteenth-century Arras
Anthony D'Elia (2000): In praise of matrimony: Italian renaissance humanists on marriage and sexual pleasure
Dimiter Angelov (2002): Imperial ideology and political thought in Byzantium, 1204-ca. 1330
Samantha Herrick (2002): Imagining the sacred past in hagiography of early Normandy: The Vita Taurini, Vita Vigoris andPassio Nicasii
Jonathan Conant (2004): Staying Roman: Vandals, Moors, and Byzantines in late antique North Africa, 400-700
Zayde Antrim (2005): Place and belonging in medieval Syria, 6th/12th to 8th/14th centuries
Daniel Stein Kokin (2006): The Hebrew question in the Italian Renaissance: Linguistic, cultural, and mystical perspectives
Janna Bianchini (née Wasilewski) (2007): Regina: The life of Berenguela of Castile, 1180--1246
Jennifer Davis (2007): Patterns of power: Charlemagne and the invention of medieval rulership
Justine Firnhaber-Baker (2007): Guerram publice et palem faciendo: Local war and royal authority in late medieval southern France
Kyle Harper (2007): Slavery in the late ancient Mediterranean
John Romano (2007): Ritual and society in early medieval Rome
Koray Durak (2008): Commerce and networks of exchange between the Byzantine Empire and the Islamic Near East from the early ninth century to the arrival of the Crusaders
John Gagné (2008): French Milan: Citizens, occupiers, and the Italian Wars, 1499-1529
Rachel Goshgarian (2008): Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia
Patrick Baker (2009): Illustrious men: Italian renaissance humanists on humanism
Erik Heinrichs (2009): The plague cure: Physicians, clerics and the reform of healing in Germany, 1473--1650
Ada Palmer (2009): Reading Lucretius in the Renaissance
Jeffrey Webb (2009): Cathedrals of words: Bishops and the deeds of their predecessors in Lotharingia, 950-1100
Emily Wood (2009): The execution of papal justice in northern France, 1145-1198
Maryann Shenoda (2010): Lamenting Islam, imagining persecution: Copto-Arabic opposition to islamization and arabization in Fatimid Egypt (969-1171 CE)
Kelly Gibson (2011): Rewriting history: Carolingian reform and controversy in biographies of saints
History of Art and Architecture
John Hutton (1992): Rural buildings in Netherlandish painting, ca. 1420-1570
Nuha Khoury (1992): The mihrab concept: Palatial themes in early Islamic religious architecture
Megan Holmes (1993): Frate Filippo Di Tommaso Dipintore: Fra Filippo Lippi and Florentine Renaissance religious practices
Alexander Nagel (1993): Michelangelo, Raphael and the altarpiece tradition
Geraldine Johnson (1994): In the eye of the beholder: Donatello's sculpture in the life of Renaissance Italy
Nicolette Trahoulia (1997): The Venice Alexander romance, Hellenic Institute codex Gr. 5: A study of Alexander the Great as an imperial paradigm in Byzantine art and literature
Anne McClanan (1998): Empress, image, state: Imperial women in the early medieval world
Lars Jones (1999): Visio divina, exegesis, and beholder-image relationships in the Middle Ages and the Renaissance: Indications from donor figure representations
Barnaby Nygren (1999): The monumental saint's tomb in Italy, 1260-1520
Bissera Pentcheva (2001): Images and icons of the Virgin and their public in middle Byzantine Constantinople
Cynthia Hall (2002): Treasury book of the passion: Word and image in the Schatzbehalter
Francisco Prado-Vilar (2002): In the shadow of the Gothic idol: The Cantigas de Santa Maria and the imagery of love and conversion
Persis Berlekamp (2003): Wonders and their images in late medieval Islamic culture: "The Wonders of Creation" in Fars and Iraq, 1280-1388
David Drogin (2003): Representations of Bentivoglio authority: Fifteenth-century painting and sculpture in the Bentivoglio Chapel, San Giacomo Maggiore, Bologna
Amanda Luyster (2003): Courtly images far from court: The family Saint-Floret, representation, and romance
Amy Powell (2004): Repeated forms: Rogier van der Weyden's Descent from the Cross and its "copies"
Elizabeth Ross (2004): Picturing knowledge and experience in the early printed book: Reuwich's illustrations for Breydenbach'sPereginatio in terram sanctam (1486)
Alicia Walker (2004): Exotic elements in middle Byzantine secular art and aesthetics, 843-1204 C.E.
Diliana Angelova (2005): Gender and imperial authority in Rome and early Byzantium, first to sixth centuries
Jenny Ataoguz (2007): The apostolic commissioning of the monks of Saint John in Müestair, Switzerland: Painting and preaching in a Churraetian Monastery
Danielle Joyner (2007): A timely history: Images and texts in the Hortus Deliciarum
Aden Kumler (2007): Visual translation, visible theology: Illuminated compendia of spiritual instruction in late medieval France and England
Jennifer Pruitt (2009): Fatimid architectural patronage and changing sectarian identities (969-1021)
Shirin Fozi (2010): The body recast and revived: Figural tomb sculpture in the Holy Roman Empire, 1080--1160
Ivan Drpić (2011): Kosmos of verse: Epigram, art, and devotion in later Byzantium
Seth Hindin (2011): History and ethnic commitment in the visual culture of medieval Bohemia, ca. 1200-ca. 1420
Suzan Yalman (2011): Building the Sultanate of Rum: Memory, urbanism and mysticism in the architectural patronage of 'Ala al-Din Kayqubad (r. 1220-1237)
History of Science
Alnoor Dhanani (1991): Kalām and Hellenistic cosmology: Minimal parts in Basrian Muʻtazilī atomism
Elaheh Kheirandish (1991): The medieval Arabic tradition of Euclid's Optika
Kristin Peterson (1993): Translatio libri Avicennae De viribus cordis et medicinis cordialibus Arnaldi de Villanova
Nicolas Rofougaran (2000): Avicenna and Aquinas on individualism
Craig Martin (2002): Interpretation and utility: The renaissance commentary tradition on Aristotle's Meteorologica IV
Elly Truitt (2007): From magic to mechanism: Medieval automata, 1100--1550
Linguistics
John Harkness (1991): An approach to the metrical behavior of Old English verbs
Lisi Oliver (1995): The language of the early English laws
Committee on Middle Eastern Studies
Leor Halevi (2002): Muhammad's grave: Death, ritual and society in the early Islamic world
Deborah Tor (2002): From holy warriors to chivalric order: The Ayyars in the eastern Islamic world, A.D. 800-1055
Kristen Stilt (2004): The muḥtasib, law, and society in early Mamluk Cairo and Fustat (648-802/1250-1400)
Dimitris Kastritsis (2005): The Ottoman interregnum (1402-1413): Politics and narratives of dynastic succession
Emire Muslu (2007): Ottoman-Mamluk relations: Diplomacy and perceptions
Nicolas Trépanier (2008): Food as a window into daily life in fourteenth century Central Anatolia
Ahmed El Shamsy (2009): From tradition to law: The origins and early development of the Shāfi‘ī School of Law in ninth-century Egypt
Timothy Fitzgerald (2009): Ottoman methods of conquest: Legal imperialism and the city of Aleppo, 1480-1570
Iklil Selcuk (2009): State and society in the marketplace: A study of late fifteenth-century Bursa
Music
Amanda Wesner (1992): The chansons of Loyset Compère: Authenticity and stylistic development
Anne Stone (1994): Writing rhythm in late medieval Italy: Notation and musical style in the manuscript Modena, Biblioteca estense, Alpha.M.5.24
Thomas Kozachek (1995): The repertory of chant for dedicating churches in the Middle Ages: Music, liturgy, and ritual
Noël Bisson (1998): English polyphony for the Virgin Mary: The votive antiphon, 1430-1500
Michael Cuthbert (2006): Trecento fragments and polyphony beyond the codex
Christina Linklater (2006): Popularity, presentation and the Chansonnier Saint-Germain-des-Prés
Evan MacCarthy (2010): Music and learning in early Renaissance Ferrara, c. 1430-1470
Anna Zayaruznaya (2010): Form and idea in the Ars Nova motet
Near Eastern Languages and Civilizations
Barbara Croken (1990): Zabîd under the Rasulids of Yemen, 626-858 AH/ 1229-1454 AD
Ghada Qaddumi (1990): A medieval Islamic book of gifts and treasures: Translation, annotation, and commentary on the Kitāb al-Hadāyā wa al-tuḥaf
Pauline Eskenasy (1991): Antony of Tagrit's Rhetoric book one: Introduction, partial translation, and commentary
Jeffrey Woolf (1991): The life and responsa of Rabbi Joseph Colon b. Solomon Trabotto (Maharik)
Lisa Wurtele (née Karp) (1992): Sahl b. Hârǔn: The man and his contribution to 'adab
Daphna Ephrat (1993): The Sunni ʻulamaʾ of eleventh-century Baghdad and the transmission of knowledge: A social history
Eric Lawee (1993): "Inheritance of the fathers": Aspects of Isaac Abarbanel's stance towards tradition
Adena Tanenbaum (1993): Poetry and philosophy: The idea of the soul in Andalusian Piyyut
Michael Cooperson (1994): The heirs of the prophets in classical Arabic biography
Mark Sendor (1994): The emergence of the Provençal kabbalah: Rabbi Isaac the Blind's Commentary on Sefer Yeẓirah
Tahera Qutbuddin (1999): Al-Mua̓yyad fī al-Dīn al-Shīrāzī: Founder of a new tradition of Fatimid Dawa poetry
Nargis Virani (1999): "I am the nightingale of the merciful": Macaronic or upside-down? The mulammaʻāt of Jalāl al-Dīn Rūmī
Angela Jaffray (2000): At the threshold of philosophy: A study of al-Fārābī's introductory works on logic
Stephen Ryan (2001): Studies in Bar Salibi's commentary on the Psalms
Rahim Acar (2002): Creation: A comparative study between Avicenna's and Aquinas' positions
James Robinson (2002): Samuel Ibn Tibbon's Commentary on Ecclesiastes
Bruce Fudge (2003): The major Qurʼān commentary of al-Ṭabrisī (d. 548/1154)
Gidon Rothstein (2003): Writing Midrash Avot: The change that three fifteenth century exegetes introduced to Avotinterpretation, its impact and origins
Aisha Musa (2004): A study of early and contemporary Muslim attitudes toward Hadīth as scripture with translation of al-Shāfiʹī's Kitāb Jimāʹ al-ʹIlm
Ahmad Ahmad (2005): Structural interrelations of theory and practice in Islamic law: A study of Takhrīj al-Furūʻ ʻalá al-Uṣūlliterature
Sinān Antūn (2006): The poetics of the obscene: Ibn al-Ḥajjāj and Sukhf
Hikmet Yaman (2008): The concept of hikmah in early Islamic thought
Yaron Klein (2009): Musical instruments as objects of meaning in classical Arabic poetry and philosophy
Erez Naaman (2009): Literature and literary people at the court of Al-Ṣāḥib Ibn 'Abbās
Elisha Russ-Fishbane (2009): Between politics and piety: Abraham Maimonides and his times
Gabriella Berzin (2010): The Medieval Hebrew version of psychology in Avicenna's Salvation (Al-Najāt)
Committee on the Study of Religion
Dianne Bazell (1991): Christian diet: A case study using Arnald of Villanova's De esu carnium
Rosemary Hale (1992): Imitatio Mariae: Motherhood motifs in late medieval German spirituality
Gregg Stern (1995): Menahem Ha-Meiri and the second controversy over philosophy
Claire Sahlin (1996): Birgitta of Sweden and the voice of prophecy: A study of gender and religious authority in the later Middle Ages
Anne Thayer (1996): Penitence and preaching on the eve of the Reformation: A comparative overview from frequently printed model sermon collections, 1450-1520
Luis Girón Negrón (1997): Alfonso de la Torre's Visión deleytable: Philosophical rationalism and the religious imagination in fifteenth-century Spain
Lisa Lawrence (2002): The Irish and the incarnation: Images of Christ in the Old Irish poems of Blathmac
Christian Lang (2006): Executing justice in Sunnī Islam: Historical, poetical, eschatological and legal dimensions of punishment under the Saljūqs (1055-1194 CE)
Raquel Ukeles (2006): Innovation or deviation: Exploring the boundaries of Islamic devotional law
Mary Dunn (2008): Sainte-Anne-du-Petit-Cap: The making of an early modern shrine
Zachary Matus (2010): Heaven in a bottle: Franciscan apocalypticism and the elixir, 1250-1360
F. Dominic Longo (2011): Spiritual grammar: A comparative theological study of Jean Gerson's Donatus moralizatus and Abd al Karim al-Qushayri's Nahw al-qulub
Romance Languages and Literatures
Gary Cestaro (1990): The whip and the wet nurse: Dante's De vulgari eloquentia and the psychology of grammar in the Middle Ages
Carol Dover (1990): Nature, nurture and the hero: Narrating identity in the old French prose Lancelot
Roberto Gonzalez-Casanovas (1990): Predicación y narrativa en Ramón Llull: De imagen a semejanza en Blanquerna
William Cole (1991): Romance to tragedy: A comparative study of the Tristan poems of Béroul and Gottfried
Gregory Hutcheson (1993): Marginality and empowerment in Baena's Cancionero
Maria Roglieri (1994): "Uror, et in uaco pectore regnat amor": The influence of Ovid's amatory works on Dante's Vita nuova andCommedia
Mark DeStephano (1995): Feudal relations in the Poema de mío Cid: Comparative perspectives in medieval Spanish and French epic
Leyla Rouhi (1995): A comparative typology of the medieval go-between in light of Western-European, Near-Eastern, and Spanish cases
Kathryn Karczewska (1996): In days of future past: Prophecy and knowledge in the French vulgate grail legends
Benjamin Liu (1996): Equivocal poetics and cultural ambiguity in the Cantigas d'escarnho e de mal dizer
Maria Romagnoli (1996): Andreas Capellanus: Issues of identity, reception and audience
Lynn Ramey (1997): Christians and Saracens: Imagination and cultural interaction in the French Middle Ages
Elizabeth Mozzillo-Howell (1998): Dante's art of reason: A study of medieval logic and semantics in the Monarchy
Marilina Falzarano (1999): Il volgarizzamento dei seitte salmi penitenziali di Simone Da Cascina
Horacio Chiong Rivero (2002): Maker of masks: Fray Antonio de Guevara's pseudo-historical fictionalizations
Elisabeth Hodges (2002): City views: Writing and the topography of Frenchness and the Renaissance
Simone Pinet (2002): Archipelagoes: Insularity and fiction in medieval and early modern Spain
Irit Kleiman (2003): Traitor, author, text: Four late medieval narratives of betrayal
Timothy Tomasik (2003): Textual tastes: The invention of culinary literature in early modern France
Paolo de Ventura (2003): Dramma e dialogo nella Commedia di Dante
Phillip Usher (2004): The Holy Lands in early modern literature: Negotiations of Christian geography and textual space
Ji-Hyun Kim (2005): For a modern medieval literature: Gaston Paris, courtly love, and the demands of modernity
James McMenamin (2008): The sequence "beginning-middle-end," Dante and Petrarch
Catherine Adoyo (2011): The order of all things: Mimetic craft in Dante's Commedia
Slavic Languages and Literatures
Giorgio DiMauro (2002): The furnace, the crown, and the serpent: Images of Babylon in Muscovite Rus'